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<Article>
<Journal>
				<PublisherName>University of Tehran Press</PublisherName>
				<JournalTitle>Journal for the History of Science</JournalTitle>
				<Issn>1735-0573</Issn>
				<Volume>14</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2017</Year>
					<Month>01</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Mutakallimūn and the Impact of Four Natures on the Dreams</ArticleTitle>
<VernacularTitle>Mutakallimūn and the Impact of Four Natures on the Dreams</VernacularTitle>
			<FirstPage>239</FirstPage>
			<LastPage>255</LastPage>
			<ELocationID EIdType="pii">69806</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jihs.2019.255586.371444</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Fateme</FirstName>
					<LastName>Minayi</LastName>
<Affiliation>Faculty member/Encyclopaedia Islamica Foundation</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>04</Month>
					<Day>09</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;According to an ancient theory, the four natures -Heat, Cold, Humidity, and Dryness- permeate everything in the physical world, including the human body. Dreaming as one of the bodily functions is assumed to be affected by the particular composition of these four. Muslim theologians, &lt;em&gt;Mutakallimūn&lt;/em&gt;, were familiar with this theory and responded to it in various ways, from acceptance to downright opposition. The strongest disagreement came from al-Ashʿarī who denied any intrinsic faculties working from within the physical objects. Among Muslim theologians who accepted the theory and worked it out in a variety of theological systems were some of &lt;em&gt;Muʿtazilites&lt;/em&gt;, also thinkers as diverse as the Imamite al-Mufīd, al-Māturīdī and Ibn al-Ḥazm. In the present essay, after giving an outline of the &lt;em&gt;Mutakallimūn&lt;/em&gt;’s reception of the theory of natures, the main arguments for and against the concept of nature and the theory of four natures will be discussed, concluding with an examination of some theological debates on the impact of four natures on dreams.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;According to an ancient theory, the four natures -Heat, Cold, Humidity, and Dryness- permeate everything in the physical world, including the human body. Dreaming as one of the bodily functions is assumed to be affected by the particular composition of these four. Muslim theologians, &lt;em&gt;Mutakallimūn&lt;/em&gt;, were familiar with this theory and responded to it in various ways, from acceptance to downright opposition. The strongest disagreement came from al-Ashʿarī who denied any intrinsic faculties working from within the physical objects. Among Muslim theologians who accepted the theory and worked it out in a variety of theological systems were some of &lt;em&gt;Muʿtazilites&lt;/em&gt;, also thinkers as diverse as the Imamite al-Mufīd, al-Māturīdī and Ibn al-Ḥazm. In the present essay, after giving an outline of the &lt;em&gt;Mutakallimūn&lt;/em&gt;’s reception of the theory of natures, the main arguments for and against the concept of nature and the theory of four natures will be discussed, concluding with an examination of some theological debates on the impact of four natures on dreams.&lt;/span&gt;</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Dreaming</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Four Natures</Param>
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			<Object Type="keyword">
			<Param Name="value">Kalām</Param>
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			<Object Type="keyword">
			<Param Name="value">nature</Param>
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<ArchiveCopySource DocType="pdf">https://jihs.ut.ac.ir/article_69806_95e3b3b04655499616484468bbebd97e.pdf</ArchiveCopySource>
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